The Soul Is Beyond Human Knowledge
Surah Al-Isra (85–89)
🔹 Introduction
Surah Al-Isra verses 85 to 89 address some of the deepest questions of human existence: the reality of the soul, the limitation of human knowledge, the divine origin of the Qur’an, and humanity’s response to guidance. These verses clearly distinguish between human curiosity and divine wisdom, reminding mankind that true knowledge belongs only to Allah.
🔍 Explanation (Verse-wise)
Verse 85 – Knowledge of the Soul
Allah responds to questions about the soul by declaring that it belongs to His command alone. Humans are given only a small portion of knowledge, teaching humility and submission.
Key lesson: Not everything can be grasped by science or intellect.
Verse 86 – Power Over Revelation
Allah reminds that the Qur’an itself is a divine gift, and He has full power to withdraw revelation if He wills.
Key lesson: Revelation is mercy, not entitlement.
Verse 87 – Mercy of Allah
The Qur’an remains only due to Allah’s great mercy upon Prophet Muhammad ﷺ and humanity.
Key lesson: Guidance is a sign of Allah’s favor.
Verse 88 – Challenge to Humanity and Jinn
Allah issues an open challenge: even if all humans and jinn unite, they cannot produce anything like the Qur’an.
Key lesson: The Qur’an is an eternal miracle.
Verse 89 – Repeated Examples, Continued Rejection
Despite clear examples and repeated explanations, most people persist in disbelief.
Key lesson: Rejection is often due to arrogance, not lack of evidence.
📝 Description
These verses collectively emphasize that while humans constantly seek answers, divine knowledge surpasses all limits. The Qur’an addresses intellect, heart, and soul together. It is not merely a book of information but a source of guidance, mercy, and truth. Those who reflect benefit from it; those who reject do so by choice.
📌 Summary
The soul is known only to Allah
Human knowledge is limited
The Qur’an is divine mercy
No creation can imitate the Qur’an
Clear guidance does not benefit those who choose denial
True wisdom lies in humility before Allah.
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